Big Thanks to Terril Tailfeathers… 

“I want to get rid of the Indian problem.  I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone…

Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.” (1920)

Duncan Campbell Scott, Indian Killer                                                                                        Deputy Superintendent Indian Affairs

Beware and Prepare



“Duncan Campbell Scott (August 2, 1862 – December 19, 1947) was a Canadian bureaucrat, poet and prose writer. With Charles G.D. RobertsBliss Carman, and Archibald Lampman, he is classed as one of Canada‘s Confederation Poets.[1]

Scott was a Canadian lifetime civil servant who served as deputy superintendent of the Department of Indian Affairs from 1913 to 1932, and is better known today for advocating the assimilation of Canada’s First Nations peoples in that capacity.[2]”

This is one of those times where one wants to burn every book by this hater, its racist sickness, arrogance unlike anything natural, his writing and poems make me puke in my mouth.

THIS is what KKKanada was built upon!



#UnsettleCanada150 is here.  Many first nations were not assimilated, many know their language, many are rising up and healing what must be healed, all of us must heal, everything must change and it will.





If you don’t think you can face this task, check this out:

Here are just few examples of great leadership top of my head:

Kanahus Manuel or Kanahus Freedom, is an indigenous activist, birth keeper, and warrior. She appeared in a documentary film made by Doreen Manuel, called “Freedom Babies”.[1]  Kanahus is a Secwepemc and Ktunaxa , she was at Standing Rock Red Warrior Camp.

Kanahus is the daughter of Arthur Manuel.

Arthur Manuel at Standing Rock, North Dakota, in December 2016, with his daughter Kanahus Manuel. (Tupac Enrique Acosta)


B.C. aboriginal leader Arthur Manuel fought tirelessly for rights

Arthur Manuel was born into indigenous activism. Working with the seeds his father, George, first sowed in the 1970s in the early days of Canada’s indigenous rights movement, the tireless B.C. aboriginal leader was on the front lines of the international fight for aboriginal title and self-determination right up until he drew his last breath.

“Art went into hospital on Jan. 5 and went from talking about organizing his next meeting to being on a respirator,” said his spouse, Nicole Schabus, a law professor at Thompson Rivers University in Kamloops, B.C. “He was sending people messages about the February meeting on the very day he went into the intensive care unit. He had been in North Dakota at Standing Rock just a couple weeks before that. He didn’t know how sick he was.”

Those who have worked alongside Mr. Manuel during a lifetime of indigenous activism were in awe of his commitment, strategic thinking and persistence, says indigenous policy analyst and long-time friend Russ Diabo. “Like his father, he definitely wasn’t in it for the money,” Mr. Diabo says. “The Manuel family is the closest thing we have in Canada to the Mandela family in terms of what they have sacrificed and contributed to First Nations rights.”

Mr. Manuel died of congestive heart failure on Jan. 11, at the age of 65. His shattered family and friends around the world say the Secwepemc Territory leader is irreplaceable. Ms. Schabus says his unexpected death galvanized his many supporters to carry on his legacy of activism. The Vienna-born Ms. Schabus first met Mr. Manuel in Geneva, Switzerland, in the late 1990s, when Mr. Manuel took his concerns with the Canadian treaty process to the United Nations to make the case that the process contravened UN principles regarding self-determination.

Community organizing was such a big topic of conversation at Mr. Manuel’s funeral on Sunday in Kamloops that one visitor noted to Ms. Schabus later that the service felt more like an educational opportunity than a funeral, especially with so many of the country’s highest-profile rights activists in attendance. (Mr. Diabo says the service was a powerful call to action, “more like a symposium.”)

Arthur Manuel was born Sept. 3, 1951 to Marceline (née Paul) of the Ktunaxa Nation and Grand Chief George Manuel of the Secwepemc Nation. He grew up on the Neskonlith reserve in the B.C. Interior, and went on to be educated at residential schools not because the government ordered him to, but because his impoverished father told his son he’d have to pick between residential school or a foster home. “[Arthur] didn’t have an easy life as a child,” Ms. Schabus says.

Mr. Manuel was at residential school when he first started organizing, to protest the terrible food. By his 20s, he was president of the national Native Youth Association. Over the years he went on to be a four-term elected chief of the Neskonlith Reserve, six-year chair of the Shuswap Nation Tribal Council, spokesperson for the Interior Alliance, and co-chair of the Assembly of First Nations’ Delgamuukw Implementation Strategic Committee.

He continued as a spokesperson for the Indigenous Network on Economies and Trade until his death, and was a director with the Seventh Generation Fund for Indigenous Peoples. He was a popular interview subject in the indigenous media; numerous video interviews can be found online of the unassuming and soft-spoken Mr. Manuel arguing passionately for indigenous self-determination and title.

Mr. Manuel’s father was president of the fledgling National Indian Brotherhood in the early 1970s – the foundation for what ultimately became the Assembly of First Nations – and of the World Council of Indigenous People. Arthur followed his father into indigenous activism from a young age and raised his own five children to do the same.

His twin daughters, Mayuk and Kanahus, have both served jail time for land-use protests at the Sun Peaks Resort, near Kamloops, in 2000 and 2001, and they continue to be involved in actions related to land use and resource management in their nation’s traditional territory. Arthur’s sister Doreen Manuel is a filmmaker who teaches and co-ordinates the Indigenous Independent Digital Filmmaking program at Capilano University.

Mr. Manuel’s family first attracted media attention in B.C. in the mid-nineties, when he and his then-wife, Beverly Manuel, owned a gas station and store on the Neskonlith Reserve. They successfully fought the federal government’s plan to create a complicated “coloured tag” system for cigarette sales, an attempt by Ottawa to combat cigarette smuggling by sorting buyers by race.

But it was his family’s long protest against Sun Peaks Resort that brought him the most headlines. Angered by the ski resort’s expansion plans and water-main construction on Neskonlith territory, Mr. Manuel and his supporters organized road blocks and protest camps for more than a year around the resort, 56 kilometres northeast of Kamloops. The case was in and out of B.C. Supreme Court for many years after that.

The foundation of Mr. Manuel’s activism was fighting for indigenous people’s rights to acquire and control traditional lands and the resources they hold.

He rejected the modern-day style of treaty negotiation, believing that it was more likely to lead to municipal-style governments under federal and provincial control rather than free indigenous nations controlling their own lands. Canadian law recognizes the inalienable right of indigenous people to their land, and Mr. Manuel pushed back hard against a B.C. government treaty strategy that envisioned First Nations agreeing to give up those rights in exchange for getting a treaty.

“It was the rise of the B.C. treaty process and the push to terminate Aboriginal title throughout British Columbia in the early nineties that drew Arthur into the struggle in a way that he would never turn back from,” wrote Dawn Morrison, chair of the Working Group on Indigenous Food Security for the B.C. Food Systems Network, in Mr. Manuel’s memorial booklet.

Mr. Manuel made the point in all his public presentations that as long as indigenous people in Canada control just 0.2 per cent of the land base, aboriginal poverty will never be addressed.

“Self-determination is the international remedy for colonialization,” he told CBC Radio in an interview about his 2015 book Unsettling Canada: A National Wake-up Call. “The big issue is to deal with this 0.2 per cent so we can become more self-sufficient in our own territories. The land is big. There’s no reason why indigenous people should be totally impoverished generation after generation after generation when the land is that large.”

Mr. Manuel co-authored the book with his lifelong friend Ron Derrickson, a Kelowna developer and six-time elected chief of the Westbank First Nation who is known for being one of the wealthiest indigenous people in the country. (Mr. Derrickson funded much of Mr. Manuel’s international travel, and recently described his friend as “the most intelligent person I’ve ever known.”) The book won the 2016 Canadian Historical Association Aboriginal History Book Prize. The pair’s second book, Settling Canada, is expected to be released in April.

In addition to his writing, Mr. Manuel typically worked long into the night on organizing. “We all don’t have his endless energy,” Ms. Schabus says. “I lived with him. I saw that he was constantly working. But he was also a good dad and a good granddad. He was a good sle7e, which is Grandpa in his language. He used to come home from a meeting saying he didn’t want his grandkids to have to experience the same struggle.”

The Manuel family’s principled activism came at a price. Ms. Schabus recalls nights after the Sun Peaks protest when she and Mr. Manuel struggled to comfort his four-month-old grandson after his daughter Kanahus was jailed for four months for her part in the protest and wasn’t allowed to take the baby with her. The family was vilified as trouble-makers in some media accounts, and in the late nineties, Mr. Manuel often found himself on the wrong side of other indigenous leaders who supported the proposed B.C. treaty process.

For much of the past 15 years, Mr. Manuel’s activism focused increasingly on the international community. In 2009, he returned to Geneva to petition the UN Committee on the Elimination of Racial Discrimination to review the B.C. treaty process. In 2003, he sided with the U.S. lumber industry in front of the World Trade Organization to successfully argue that logging on traditional aboriginal territory constituted a form of trade subsidy because the real owners of the land weren’t being compensated. Frustrated with his inability to sway the thinking of Canada’s federal and provincial governments, he opted to ignore them instead.

“Going to Ottawa is a waste of time,” he told Red Rising Magazine in an interview published last summer. “You have to quit crying on the shoulder of the guy who stole the land. … Take lawful action, but back it up by going all the way to Geneva.”

But even while on the world stage, he remained committed to regional activism, according to those who knew him. The February meeting he was organizing at the time of his death was to plan the next steps for stopping the expansion of Kinder Morgan’s Trans Mountain pipeline, which runs 1,150 kilometres between Strathcona County (near Edmonton), Alta., and a marine terminal in Burnaby, B.C.

“He gave us the map,” Ms. Schabus says of her late spouse’s recent work. “We’ve just got to keep pulling the pieces together. My world is shaken, but at the same time I’ve learned so much from these years with him. We must keep it going.”

In the hours after his death, friend and fellow activist Naomi Klein tweeted: “Arthur Manuel had a beautiful and transformational vision for the world we need. But he died fighting in the world we have. Heartbroken.”

Mr. Manuel leaves behind Ms. Schabus; sisters Emaline, Martha, Doreen and Ida; brothers George, Richard and Ara; children, Kanahus, Mayuk, Ska7cis and Snutetkwe; and nine grandchildren. He was predeceased by his son Neskie Manuel, who died in 2011.



18209227_849608381869001_5258809286770288861_o_(1).jpgIDLE NO MORE & DEFENDERS OF THE LAND: CALL TO ACTION

UNsettling Canada 150

In honour of Arthur Manuel, we call for a National Day of Action in support of Indigenous self-determination over land, territories, and resources

UNsettling Canada 150 Webinar

July 1, 2017

On January 11, 2017, our mentor, colleague, friend and brother, Arthur Manuel passed onto the spirit world at the age of 65.

Arthur Manuel was organizing to defend his Secwepemc peoples’ and all Indigenous Peoples’ Rights up to the day he was admitted into the hospital. In the last article he wrote before his passing he referred to the Canada 150 celebrations by stating: “I do not wish to celebrate Canada stealing our land. That is what Canadians will be celebrating on July 1, the theft of 99.8% of our land, leaving us on reserves that make up only 0.2% of the territories given us by the Creator.”

As part of his campaign against the 150th celebration in Canada, Arthur was also planning to go to Geneva to appear before the UN Committee for the Elimination of Racial Discrimination (CERD) in August 2017 when Canada is scheduled to report on its treatment of Indigenous Peoples. He was preparing a counter-report to inform the world that the Trudeau government is maintaining the colonial Indian Act and its immoral, illegal land claims policies that deny Aboriginal collective title, treaty rights and our right of self-determination. We will send our own delegation, in Arthur’s words, to “escalate the assertion of our rights from a purely domestic strategy to an international strategy across nations.” (


In the spirit of Arthur Manuel, we want to make July 1 a National Day of Action. This day of action is to celebrate our Indigenous and human rights to self-determination, our lands, territories, and resources. It is also to educate Canadians about how their constitutional framework, first established 150 years ago in the British North America Act (1867), illegally confiscated our lands, territories, and resources, spawned the post-confederation Indian Act and attempted to write Indigenous jurisdiction— and Indigenous Peoples— out of existence.

This assault has not stopped. If anything, it has accelerated under the current government. Prime Minister Trudeau has been approving pipeline projects and continues to bank on the exploitation of our resources. He does not want to recognize Indigenous land rights. The National Inquiry into Missing and Murdered Indigenous Women and Girls continues to fall short and fail many families. We will be demanding that the Trudeau government respect our internationally recognized right of land and body self-determination, including our absolute right to Free, Prior, Informed Consent to any activities in our territories, as set out in the United Nations Declaration on the Rights of Indigenous Peoples.

This is a grassroots movement that will never accept any behind-the-scenes attempts to weaken our rights, like the closed door meetings of the Cabinet and a Ministerial Working-Group now underway with the three National Aboriginal Organizations (Assembly of First Nations, Inuit Tapiriit Kanatami, Metis National Council), led by Justice Minister Jody Wilson-Raybould.


Instead of backroom manipulations, we demand:

  1. a new open truly Nation-to-Nation recognition process that begins by fully recognizing collective Indigenous rights and Title, and our decision-making power throughout our territories.
  2. full implementation of the Truth and Reconciliation Calls for Action, including rejecting the colonial doctrines of discovery and recognizing Indigenous self-determination.
  3. full implementation of the United Nations Declaration of the Rights of Indigenous Peoples on the ground.

We recognize and affirm that jurisdiction over our lands, territories, and resources is inseparable from the issue of self-determination over our peoples. Violence against women, trans, and two-spirit Indigenous people is connected to the loss of authority over our lands. It is worsened by extraction industries that attempt to claim ownership to our lands and our people through acts of violence.


We ask that you, your community, and your organization join us to send a loud and clear message to Canada and the world that we will no longer accept the colonial system of dispossession, dependency and oppression that Canada has imposed on us for the past 150 years.

  1. Join a national action – find one near you
  2. Take Local Action
  3. Host an event, such as a rally, or a public forum. Email us to let us know what you are planning.Use the subject “National Day of Action Event.” We’ll promote it on our Idle No More events calendar and post your pictures on social media on July 1, 2017.
  4. On July 1, 2017, wherever you are in Canada, take to social media

Tag us @IdleNoMore4 & the Prime Minister @JustinTrudeau and any other government official or agency related to your issue

Use hashtags: #UNsettleCanada150 #SupportIndigenousSelfDetermination #Resist150 #UNDRIPInCanada #FPICInCanada.

Change your Facebook banner to promote this campaign and your activism (see attached banner)—keep it up as long as you like!

Wear Indigenous Rights red & post a picture of yourself taking action to the Idle No More Facebook page. (use the symbol @ before typing Idle No More to tag our page)


  • Family of Arthur Manuel
  • Defenders of the Land Network
  • Idle No More Network
  • Indigenous Network on Economies and Trade
  • The Seventh Generation Fund for Indigenous Peoples
  • Indigenous Climate Action
  • Unist’ot’en Camp
  • Secwepemc Women Warrior Society
  • No More Silence
  • The Shuswap Lake Coalition
  • No One Is Illegal – Toronto
  • No One Is Illegal – Vancouver Coast Salish territories
  • Rising Tide North America
  • Immigration Legal Committee – Law Union of Ontario
  • Algonquins of Barriere Lake First Nation
  • Wolastoq Grand Council
  • Dr Lynn Gehl
  • Barriere Lake Solidarity
  • Mining Injustice Solidarity Network
  • Naomi Klein
  • Red Nation (Albuquerque)Eagle and Condor Community Center
  • Decolonize this Place
  • NYC Stands with Standing Rock Collective
  • The Latinx, Afro-Latin-America Abya Yala Education Network (LAEN)
  • The Great Lakes Commons
  • Fossil Free Guelph
  • Radio-BED
  • Native Land 150
  • Critical Race Relations Consulting
  • Aamjiwnaang and Sarnia Against Pipelines (ASAP)
  • Mi’kmaq Warrior Society, Mi’kmaQ territory
  • Indigenous Women’s Association of the Maliseet and Mi’kmaq Territories Inc.
  • Justice for Migrant Workers (J4MW)
  • The Women’s Coordinating Committee for a Free Wallmapu and Mining Injustice (WCCC)
  • ALBA Canada
  • Tonatierra
  • The Latin American and Caribbean Solidarity Network
  • Silence No More
  • Metis Empowered Together In Solidarity
  • The LEAP Organizing Team
  • Between The Lines
  • The Council of Canadians
  • International Human Rights Association
  • of American Minorities (IHRAAM)
  • Jean Arnold – The Analog Forestry Network
  • The Punch Up Collective
  • Canadian Dimension magazine
  • In Solidarity with all Land Defenders
  • We Love This Coast .com
  • Graphic History Collective
  • Toronto Network of Engaged Buddhists
  • Buddhist Civil Liberties Association
  • Toronto Buddhist Peace Fellowship
  • Divest Mount Allison University on Mik’maq territory
  • Climate Justice Montreal
  • IPSMO (Indigenous Peoples Solidarity Movement -Ottawa)
  • Water is Life: Coalition for Water Justice

Have your group join us by endorsing the Day of Action! Send your endorsements to:

Want to host your own event in your own territory? Send us your event details. Be sure to include the venue name, venue address, city, province, time and duration of your event, event host and event host contact info. It is up to you, your group or org to provide us with up to date details for your event, should changes be necessary for your event page on the Idle No More website. Send you detailed event listing to:

Facebook Event Page



Here is Warrior Productions bringing us:

Sakej Ward: Defining Warrior Societies

by Radio Warrior, Published Youtube on Feb 14, 2014

Sakej Ward in his video presentation defines a Warrior’s responsibility, is to look after his people and the land, preparing it for the next seven generations. Sakej states that warriors have a sacred responsibility to manage the land and that nature is taken care of, but when there is a threat that will impact everything around you somebody needs to stand up, and it is the responsibility of these warriors to take action.

Warrior Productions is Gord Hill

(Kwakwaka’wakw nation), who frequently writes under the pseudonym Zig Zag.  He is also the author of The 500 Years of Resistance Comic BookThe Anti-Capitalist Resistance Comic Book (both published by Arsenal Pulp Press), and 500 Years of Indigenous Resistance(published by PM Press).


“Depicting the strength and nobility of Native warriors. Gord’s straightforward approach to writing coupled with his iconic illustrations has created a truly groundbreaking comic book. A must read for anyone interested in the true history of Turtle Island!”

Julian Maree

Order a copy!